Do you agree with the authors assertion that participation is the most fundamental of the basic distinctions of art? Why? If you disagree, which do you think is the most important and why? Do you have any experiences with art to draw on to support your claims?Of the four basic distinctionssubject matter, artistic form, content, and participationthe most fundamental is participation. We must not only understand what it means to participate but also be able to participate. Otherwise, the other basic distinctions, even if they make good theoretical sense, will not be of much practical help in making art more important in our lives. The central importance of participation requires further elaboration. As participators, we do not think of the work of art with reference to categories applicable to objectssuch as what kind of thing it is. We grasp the work of art directly. When, for example, we participate with Cézannes Mont Sainte-Victoire (Figure 2-4), we are not making geographical or geological observations. We are not thinking of the mountain as an object. If we were, Mont Sainte-Victoire would pale into a mere instance of the appropriate scientific categories. We might judge that the mountain is a certain type. But in that process, the vivid impact of Cézannes mountain would be lessened as the focus of our attention shifted beyond in the direction of generality. This is the natural thing to do with mountains if you are a geologist. When we are participators, our thoughts are dominated so much by something that we are unaware of our separation from that something. Thus, the artistic form initiates and controls thought and feeling. We see the Cézannename it, identify its maker, classify its style, recall its background informationbut this approach will not lead us into the Cézanne as a work of art. Of course, such knowledge can be very helpful, but only when it is under the control of our experience of participating with the painting. Otherwise, the painting will fade away. Its splendid specificity will be sacrificed for some generality. Its content or meaning will be missed.